If in terms of one hundred years, teach the people - Confucious
Lovely thoughts and written piece, Deborah. I like how you focus on language and our interconnectedness with our natural world. I have always been fascinated by the interdependence of humans, nature, and the animal world within many indigenous cultures. Including the belief in consuming flesh so that animals can reenter the human world. While I no longer eat meat, and the Western Protestant, Catholic, and Christian beliefs are more focused on humans, we can all learn so much from other cultures as well as the world we are entirely connected to. If we take the time to listen, the wisdom and stories in so many cultures and their art that personifies animals, plants, and the solar system can teach us so much. If we did, we may learn to have greater respect for ourselves, each other, the earth, and all of her living things. Rather than viewing it as "the other" or us as supreme beings.
I also like Abrams' quote:
>>>"Indeed, if human language arises from the perceptual interplay between the body and the world, then this language ‘belongs’ to the animate landscape as much as it ‘belongs’ to us.”<<<
Returning to Indigenous cultures, and in particular, Native American and Australian Aboriginal cultures, animals are often imbued with great spiritual significance. We are all interconnected with the natural and spiritual world rather than separate. If we truly believe this then our language perfectly mirrors the circle of life we are all involved in.
I also find it fascinating that while I was breaking down a song titled "Other You" and how it relates to both the environment and self-discovery, you were writing this piece infusing the "I" in "Other." 😊🌳
Yes, I believe we can learn so much from other cultures, and the spiritual teachings found in Native American and Aboriginal cultures especially have resonated with me. I love the concept of Dreamtime, and the Native American's deep understanding of the connection between the human and more-than-human worlds. I also found it interesting when reading your post including "Other You" how it connected to what I had just posted as well. Great minds, they say . . . (smile). Thank you for coming here and responding in such a thoughtful and informative way. I really enjoy these "conversations."
The Dreamings & Dreamtime paintings in Aboriginal culture are absolutely incredible, mysterious, and deeply profound. What looks like to our eyes as dots and abstract art are, in fact, rich in deep, spiritual meaning and stories that have been told for hundreds, if not thousands of years.
a man i was hiking once asked me : why do you personify the mountain?
it took me days to answer and what came was: if i deny the person in the mountain, then i deny the person in me.
also about language, i wrote some time ago that the deeper we relate to territory, the deeper the vocabulary evolves. and as the culture evolves, so does the land itself, in a cycle:
land shapes language > language shapes mind > mind shapes being/actions > actions shape the land > land shapes language
I like what you say here, Javier. I too believe that in some ways everything in this universe is alive and vital, essential and sacred. Also that interrelationship you describe between land, language and mind. Thanks so much for coming here and sharing that.
We are the world, and the world is us. How beautifully you have expressed this idea, Deborah, and with such approachable erudition. This piece is an edifying and nourishing read. Thank you for writing and publishing it here.
If you think in terms of a year, plant a seed;
If you think in terms of ten years, plant trees;
If in terms of one hundred years, teach the people - Confucious
Lovely thoughts and written piece, Deborah. I like how you focus on language and our interconnectedness with our natural world. I have always been fascinated by the interdependence of humans, nature, and the animal world within many indigenous cultures. Including the belief in consuming flesh so that animals can reenter the human world. While I no longer eat meat, and the Western Protestant, Catholic, and Christian beliefs are more focused on humans, we can all learn so much from other cultures as well as the world we are entirely connected to. If we take the time to listen, the wisdom and stories in so many cultures and their art that personifies animals, plants, and the solar system can teach us so much. If we did, we may learn to have greater respect for ourselves, each other, the earth, and all of her living things. Rather than viewing it as "the other" or us as supreme beings.
I also like Abrams' quote:
>>>"Indeed, if human language arises from the perceptual interplay between the body and the world, then this language ‘belongs’ to the animate landscape as much as it ‘belongs’ to us.”<<<
Returning to Indigenous cultures, and in particular, Native American and Australian Aboriginal cultures, animals are often imbued with great spiritual significance. We are all interconnected with the natural and spiritual world rather than separate. If we truly believe this then our language perfectly mirrors the circle of life we are all involved in.
I also find it fascinating that while I was breaking down a song titled "Other You" and how it relates to both the environment and self-discovery, you were writing this piece infusing the "I" in "Other." 😊🌳
Yes, I believe we can learn so much from other cultures, and the spiritual teachings found in Native American and Aboriginal cultures especially have resonated with me. I love the concept of Dreamtime, and the Native American's deep understanding of the connection between the human and more-than-human worlds. I also found it interesting when reading your post including "Other You" how it connected to what I had just posted as well. Great minds, they say . . . (smile). Thank you for coming here and responding in such a thoughtful and informative way. I really enjoy these "conversations."
The Dreamings & Dreamtime paintings in Aboriginal culture are absolutely incredible, mysterious, and deeply profound. What looks like to our eyes as dots and abstract art are, in fact, rich in deep, spiritual meaning and stories that have been told for hundreds, if not thousands of years.
I'd like to read more about Dreamings and Dreamtime. Are there any books you can recommend? Thank you, too, for the kind note and restack.
I have Peter Sutton's book titled 'Dreamings: The Art of Aboriginal Australia.' There are also some good videos that I have shown to my students.
Thank you!
a man i was hiking once asked me : why do you personify the mountain?
it took me days to answer and what came was: if i deny the person in the mountain, then i deny the person in me.
also about language, i wrote some time ago that the deeper we relate to territory, the deeper the vocabulary evolves. and as the culture evolves, so does the land itself, in a cycle:
land shapes language > language shapes mind > mind shapes being/actions > actions shape the land > land shapes language
I like what you say here, Javier. I too believe that in some ways everything in this universe is alive and vital, essential and sacred. Also that interrelationship you describe between land, language and mind. Thanks so much for coming here and sharing that.
We are the world, and the world is us. How beautifully you have expressed this idea, Deborah, and with such approachable erudition. This piece is an edifying and nourishing read. Thank you for writing and publishing it here.
Thank you so much, Andrew, for your kind words. I'm glad this resonated with you. That means a lot to me.