Writing—or any creative endeavor—to some extent is a leap of faith and a huge personal risk: Faith that what you have to offer others will be worth the time it takes to read your work and will add something of value to their lives. And the risk, of course, that you will fail in this attempt, that the work you take such pleasure in creating, and spend so much time and effort on, will not be read or have the effect on the reader you had hoped.
So why take that leap, that risk? Interestingly, I found some clues for why we write in one of my short stories, “Tamara in Her Garden.” It’s because of where we are leaping and why. Here are those clues from the story told by the main character, Tamara:
There is an old Taoist saying: Things are created out of their innermost intuition. I see myself that way, a creation of my own intuition. I pick and choose among the rubble of my life, the memory, dreams and fantasies that please or surprise, and so create myself. Not so much a thing of beauty but of bone and balance, voluptuously detailed and ever changing. I would not complete myself if I could.
Later on in the story Tamara explains why she spends so much time in her garden:
Justin thinks of this garden as my asylum . . . . A place of refuge where I sequester myself from reality. I do not see it as such. I see my garden as highly invigorating and precarious, teeming with raw necessity, a microcosm of all the life and beauty, decay and death, that ever was. I stand in my round garden as if standing upon the edge of a precipice, poised for flight. Not to escape, but to delve more deeply.
When we write, it’s as if we are leaping off the edge of a precipice, of life as we live it on the surface, and diving into the unknown, into our innermost intuitions and the half-forgotten memories, dreams, and fantasies that please or surprise, haunt or terrorize us. In some ways, we are diving into the collective unconscious—everyone and everything we have ever known or heard of or read about going back to that time and space in reality or imagination where the morning stars first sang together.
We do it to ferret out and piece together our own song, a more complete and comprehensive understanding of ourselves, our world, and each other—to discover what’s missing, fill in the gaps, piece together what’s puzzling, bind what’s broken, complete what’s been left undone or unspoken, reclaim what’s been lost or forgotten.
We do so to find and follow the threads that weave it all back into some meaningful whole. We do it even while knowing that nothing is ever really completed, but continually evolves. This open-endedness is what makes it all so highly invigorating and precarious. Seeking that “something more” . . . .
I imagine we read for the same reason we write, to delve more deeply into life, the known and unknown parts of ourselves and our world, seeking the “something more” that lies ever so tantalizingly just out of reach, and might perhaps be grasped or at least fingered ever so lightly and stirringly in the next book or poem or essay we read.
Emily Dickinson once wrote: “If I feel physically as if the top of my head were taken off, I know that is poetry.” Franz Kafka said: “If the book we are reading does not wake us, as with a fist hammering on our skull, why then do we read it? . . . . A book must be an ice-axe to break the sea frozen inside us.” That’s why I read, to experience that. And I write for the same reason.
After that last excerpt are the last lines in the story. Tamara says:
In some strange way, I am everything I have ever known. I am my father. And my Aunt Rose too.
The story about Tamara came about when I tried to imagine how it would feel if I were the daughter of some Jeffrey Dahmer type character. If I had lived with him as a child and had some inkling of the evil he was doing, would I try to stop him? Would I set the house on fire one night while he was sleeping to end it? Or as I escaped the fire and hid in the garden, watching the house burn down, would I imagine (or hope) that I was the one brave enough (or evil enough) to do so? How would I cope after all that? How would I heal? In the story her aunt and her garden become the saving graces in her life.
I think that’s why I write too—to “become” everything and everyone I’ve ever known. To step into that skin, that character’s lived experience, and allow them to tell me who they are and how they feel. To struggle with and try to reconcile in some way the vast beauty and brutality we find in this world and how they are rolled together.
In another excerpt, as Tamara wrestles with not knowing for sure if she was the one who set the house on fire that night or only imagined she had done so, she tells us:
Sometimes I feel there is scant difference between a thing imagined and the actual event. In the passage of time, each is rendered mere memory, mere sensory image stored in the mind, anyway. What then separates the one from the other? All of one’s life, all of the long and homely details spun out across time are rolled up neatly, in the end, in one’s mind . . . . So what difference is there between an actual event that occurred with careless inattention and a thing imagined in meticulous detail? What is more concrete: the forgotten fact or the fiction seared forever in one’s mind?
Fiction that is “seared forever” in our minds is something that has deeply touched us, that rings true, and usually, in some important or moving way, adds to a deeper or more complete understanding of the world and each other. Fiction in this way is sometimes more real, truer, than fact. What poet Wallace Stevens called “the supreme fiction.”
Before I began writing today, I had only a vague sense of how I would explain why I write, and I had no idea the story “Tamara in Her Garden” had anything to say on that subject.
Until I wrote this, I was not consciously aware that the garden “teeming with raw necessity” could be seen as a symbol for the ground out of which the creative act emerges and healing takes place.
Perhaps that’s the simplest way to look at why we write and why we read, to heal what ails us, to make whole when we’re being torn apart. Even when we write or read for entertainment or escape, to leave the drudgery or stress or ordinariness of our daily lives, to transport ourselves to some more interesting or exciting world beyond ourselves and our immediate concerns, perhaps even this is an effort to heal what ails us, if only in bringing some enjoyment into our lives. For what’s more healing or soul-satisfying than the experiencing of joy?
This is why I make that leap of faith, take that risk, in writing, because regardless of the outcome, whether read or not, published or not, the act of writing itself, the pursuit of that “something more,” is so soul-satisfying and immensely enjoyable. And joy wants sharing.
Your character Tamara gets it right, Deborah. And so do you. That’s what I think anyway. Even when we read, we are developing the inner life. As Vonnegut used to say, Making art is soul-growing work.” What could be more valuable than that?
'Joy wants sharing.' Amen. It's important to do so. Misery may like company, but I prefer joy.